The earth has not right to consume the holly dead bodies of Prophets exhumed in graves. “Certainly, Allah has forbidden the earth on holly dead bodies of Prophets (Abu Davood). It means that the earth cannot do this. In this world itself many mummies are kept through the embalming. For instance, the dead body of Lenin is kept so. A lot of fossils are there in the underworld without smearing any fluid. They too are discovered remaining decomposed. We believe that one hundred and twenty-four thousands holy bodies are kept in the underworld without any decay.
What a holy body decays in soil means that this body become the manure (the fertilizer). When the insects eat the dead body of a man, the body is changed as their cells. It becomes even the dung of the insects. Allah respects the Prophets. What the Prophets’ bodies decay means that the bodies become the fertilizer to the trees growing beside the graves.
The wives of Prophet Muhammad (PBH) are the mothers of Muslim. They never cannot be married ever after the holy demise of the Prophet (PBH). If what anyone touches the wives whom the Prophet touched, is a sin, then to use the holy bodies of the Prophets must be a big crime even after it has got changed. The books of Islamic Jurisprudence say: “In the compulsory situation, it is allowed that one can eat from even the human dead bodies and must have to eat it for protecting his soul. Here Ibnu hajar (R) says: concerning the holiness of Prophets even after their death, it is forbidden to eat their holy dead bodies even in such situations.
The nature has changed its law to let Moosa(a) pass through the sea. The Red Sea readied to change its law that liquidity of the water before him. Thus the water raised as like the walls while he passing through the sea. The nature has changed its law for Prophet Ibrahim (A) too. The fire did not burn him. When the fire and water break the natural law in front of Prophets’ bodies on the earth surface, the situation of underground is nothing but this.
Their sacred souls perennially contact with their holy dead bodies which remain with out any decay. They can intervene with holy dead bodies on the earth at the microsecond speed, even the souls are centralizing in the place so called ‘illiyyen’. The electrons come and go from the bulbs even they are centralizing in Edukky. Their sacred souls are working so amazingly like the electrons. It is ironical that to say, the electrons in Edukky can move the fan in Kozhikkode and the soul in Illiyyeen cannot move its own body in grave and make it reach in Bithul Muquddas- Electron enters directly to the bulbs and fans. Like wise, each and every soul enters directly to its own body. The souls will not enter to the wrong path. It is an unnecessary question that if the Prophets reached in Bithul Muqaddas standing from graves, why should not the graves be broken? We know the infants in wombs come out not by breaking their mother’s stomach.
This contact between the souls and the bodies can never be called the resurrection. The resurrection is taken place only at the time of trumpet (soor) call of Israfeel (A). The inseparable mingling between the soul and bodies takes place in the time of resurrection. Though the souls are in Illiyyeen, after the resurrection they centralize on the bodies itself.
Those, who believe that the Prophet Muhammad (PBH) serves the society with the water of the Lake of Kauthar on the day of resurrection, should believe that Prophet can serve it before the resurrection also. This kind of help can be seen obviously in the event of Iisra and Mi’raj.

The aim of the journey

       The Prophet began his journey from holy Makkah to Masjid Al- Aqsa. Why didn’t he go directly to the heaven? Quran says: Glorified be He who took His slave for a journey by night from Al Masjid Al- Haraam to Masjid Al- Aqsa, the neighborhood whereof we have blessed, in order that we might show him of our Ayats(proofs, evidences, signs etc.). Verily He is the All Hearer and All Seer(17:1).
Allah says that he has spread blessings (Barakath) around the Masjid Al-Aqsa. Definitely, when a journey is organized to a blessing place, that journey is got surely connected to that blessings. Masjid Al-Aqsa itself has blessing. But Allah mentions here the blessings of its surroundings not the blessings of Masjid Al-Aqsa. If only the greenery in Sham is meant by the blessings of surroundings, that greenery can be seen in Thaif beside the holy Makkah. If Prophet (BPH) needs some thing from the greenery before journey to heaven, he has not to go to Sham but Thiaf is enough. Then what will be the special blessings around the Masjid Al- Aqsa.
If the dawn of the Prophethood of Muhammad (PBH) was from the cave of Hira, but that of the Prophet Moosa (A) from the Mountain ‘Thoor’ in Sinai. Soon after explaining the incident of Isra, Quran says: And we gave Moosa the scripture, and made it guidance for the children of Isra’eel. Hence, the surroundings of Baith Al- Maqdis got the blessings by the revelation of Thourath and many Prophets laid rest there.
When Muhammad (PBH) visited them, it would be a respect as for them. This event teaches us that we should visit the great men, whether alive or dead, when we attempt for an important journey.
A lot of Prophets have been laid rest around the Masjid Al- Aqsa. It is an amazing matter that they welcome the Prophet Muhammad (PBH) with their own physical bodies, coming out from their graves. So, even the journey from holy Makkah to Baith Al Muqaddas (Isra ) was to show him the wonders.
Usually, there is no any wonder that to visit a Masjid while others are sleeping. But some unusual events were happened. Prophet Muhammad (PBH) saw Moosa (A), performing the prayer inside the grave and he met with him in the sixth heaven too. As like Moosa (A) could change his stick to the snake, he could bring out his body from the grave to heaven and vice versa. Allah brought out the living camel from the dead rock for the sake of the Prophet Swalih (A). So it is believable that an inhumed person can come to this creative world from his grave.